This monument is located in the former Bahnhofstrasse B 135 (in 1880 renamed to Bahnhofstrasse 20) in Ulm where was placed the house where Albert Einstein was born in 1879.
The house was erected in 1871 and was destroyed in December 1944 in the bombardments of Ulm.
Einstein was born on March 14, 1879, and he lived in this house until the summer of 1880 when his fateher Hermann decided to move to Munich (on June 21, 1880, Hermann registered his family with Munich’s police).
This is a photography of Einstein’s birthplace before its destruction:
Location: monument to Einstein in Ulm (map)
The cathedral is one of the main attractions of Ulm because its tower is the tallest in the World (more than 161 metres!). However, one of the most interesting work of art which can be admired inside the church is the 15th century choir stalls crafted by Jörg Syrlin the Elder. There are 89 seats arranged in two rows with 90 busts of saints, Old Testament figures and classical philosophers and scholars as Ptolemy…
We must remember that Ptolemy represent the Astronomy in the Liberal Arts and Pythagoras usually represents the Arithmetic although his bust here is related with the Music.
Most of the people who visit the cathedral don’t know that this is one of the most wonderful medieval work of art which can be seen in Germany although this beautiful picture woul remain in their minds in a lot of years.
Kepler’s last home is this orange house located in Keplerstrasse 5 in Regensburg. Reading the famous Kepler’s biography written by Max Caspar:
[…] On November 2  he rode, tired, on a skinny nag, over The Stone Bridge into Regensburg. He took up quarters in Hillebrand Billj’s house in the street now named after him. This acquaintance was a tradesman and later an innkeeper.
Only a few days after his arrival Kepler came down with an acute illness. His body was weakened by much night study, by constant worry, and also by the long journey at a bad time of year. In the beginning he attributed no significance to his being taken ill. He had often before suffered from attacks of fever. He believed that his fever originated from “sacer ignis”, fire-pustules. As the illness became worse, an attempt was made to help him by bleeding. But soon he began to lose consciousness and became delirious. Several pastors visited him and “refreshed him with the vitalizing water of consolation”. It is not said anywhere that holy communion was afforded him. In the throes of death Pastor Christoph Sigmund Donauer rendered him aid. When, almost in the last moment of his life, he was asked on what he pinned his hope of salvation, he answered full of confidence: only and alone on the services of Jesus Christ; in Him is based, as he wanted to testify firmly and resolutely, all refuge, all his solace and welfare. At noon on November 15 this pious man breathed his last. […].
A plaque on the facade says that this is the house which I was looking for when I have arrived at Regensburg:
Bad luck! This small museum is only open in the weekends and it’s possible to rent a guided visit only for groups! I’ve not arrived here to give up! Finally, I’ve been able to visit it and the first thing that I’ve seen… the magnificent bust of the last owner of the house…
… over a plaque in German language where it’s possible to read a little part of this story:
The museum located in the house is very small and explains Kepler’s life and works focussing the interest in his astronomical discoveries and his three laws.
There is also a representation of the barrels whose volume was calculated precisely by Kepler in 1615:
Another bust representing the great mathematician is in the room of the first floor next to some information about his commemorative monument also in Regensburg.
There are a lot of Kepler’s works (which seem to be original) and this wonderful German edition of Napier’s logarithms (1631) which couldn’t be used by Kepler but exemplifies the great impact that this powerful calculator had in the beginning of the 17th century.
Of course, his Astronomia Nova, his Harmonices mundi,… and his Tabula Rudolphinae are also exhibited.
There also are explanation about his relation with Tycho Brahe and the Copernican system and a lot of astronomical instruments like sextants, globes, compasses,…
Finally, I want to say goodbye looking at this famous portrait. This man discovered the elliptical orbits of the palnets and his obsession with numbers let him find the second and the third law. Copernicus was right and Newton will be confirm all this theories. The World was explained (Wait Einstein, wait!).
Location: Kepler’s museum in Regensburg (map)
The Walhalla is a neo-classical hall of fame which honours the most important people in German history. It was conceived in 1807 by Ludwig I of Bavaria (king from 1825 to 1848) and its construction took place between 1830 and 1842 designed by Leo von Klenze.
The Walhalla was inaugurated on October 18, 1842 with 96 busts and 64 commemorative plaques for people with no available portrait and everything was presided by the great King Ludwig:
Among all these very famous people related with the German history there are some… of course… mathematicians who share this space with Bach, Göethe, Beethoven, Guttemberg, Luther, Otto von Bismarck,… First of all, Dürervis the great German painter from the Renaissance who applied a lot of perspective new techniques to his paintings:
The great astronomers are also here. Regiomontanus,…
The great Leibniz…
and the greatest Gauss (added in 2007), also have their busts in this hall of fame:
Finally, Albert Einstein’s bust was added in 1990:
I must say that the commemorative plaques also mention Alcuin of York, Albertus Magnus and the Venerable Bede, all ot them related with the wonderful Arithmetics!
Come to Regensburg to see this beautiful (and strange) place!
Location: Walhava in Donaustauf (map)
This building is the theorical Kepler’s bithplace in Weil der Stadt which hosts a very small museum about Kepler’s life and work:
At the age of six Kepler attends the German school. Continuing with Latin school he has to interrupt his attendance several times to help his parents with their work in the fields and at their inn. As a result he requires five years to complete the usual three school years.
The sickly child shows more enthusiasm at school than for hard work in the fields. His parents decide to send him to monastery school: First to the Adelberg monastery school (lower seminary) and then to Maulbronn (higher seminary).
His school comrades and teachers give him a hard time: At an early stage he starts to have his own ideas of church doctrine. His main struggle is with the meaning of Predestination and Communion.
Two celestial phenomena arouse his interest in astronomy: His mother shows him a comet, his father a lunar eclipse. Both phenomena remain in his mind for a long time. On the other hand, he never mentions his astronomy lessons in his written work.
During the Age of Reformation the University of Tübingen, founded in 1477, forms the intellectual centre for Southern German Lutheran and for the Duchy of Württemberg. In 1536, Duke Ulrich orders the accomodation of poor students in Tübingen’s Stift. His aim is to ensure more graduates for loyal service in church and administration.
Coming from a humble background, Kepler wins a scholarship at the Stift. In 1589, he takes up his studies at the Faculty of Arts providing a general education, where the talented student receives many important stimuli. In particular, he studies the works of the Neoplatonists, whose ideas of a harmonically built creation make a deep impact on him.
However, his Professor of astronomy, Mästlin, influences him the most. Like a fatherly friend he familiarizes him with the ideas of Copernicus. Kepler sees an analogy in the central position of the sun to God’s omnipotence and consequently becomes a convinced advocate of the heliocentric view.
Kepler passes the baccalaureat exam at the Faculty of Arts as the second best in his class. […]. Before graduating, he accepts the position as provincial mathematician in Graz.
These were the first steps in Kepler’s life and the first thing that you see after entering the museum is the bust of this great mind:
Since 1594, as a provincial mathematician in Graz, Kepler…
[…] has to teach at the Lutheran seminary and write astrological calendars. His enthusiasm for astronomy inspires him to do his own research, and in 1596 he publishes his first work on astronomy Mysterium Cosmographicum.
He attempts to prove that a harmonic creation allows for only six planets. He regards the five regular Platonic polyhedra as elements of the planetary system, which, nested in the proper order, should determine the planet’s distance to the sun. As this approximately corresponds with the Copernican planetary distances, the work catches the attention of such important astronomers as Galileo Galieli and Tycho Brahe.
In spite of his fame, Kepler has to worry about his position in Graz. The Counter-Reformation creates great tension between the Lutheran inhabitants and the Catholic authorities. To recommend himself to the archduke Kepler dedicates a treatise to him on the solar eclipse of July 10th, 1600.
However, this does not prevent his expulsion from Graz one month later.
So these years in Graz were the period in which Kepler dreamt of his Mysterium cosmographicum and the possibility of the God’s design for the universe based in the regular polyhedra:
After Graz, Kepler became Tycho Brahe’s assistnat in Prague. After Tycho’s death, he assumed his position as imperial mathematician for Emperor Rudolph II:
[…] The quality of the [astronomical] data depends on the exactness of the particular orbit theory. Since all tables used around 1600 are inaccurate, Emperor Rudolph commissions Brahe and Kepler with the creation of the Tabulae Rudolphinae in 1601. When Brahe dies in the same year Kepler has to continue the work on his own.
It takes 22 years to complete the final version of the tables. Alone, the development of the elliptical orbits takes Kepler eight years. When he hears about the development of Napier’s logarithm, he integrates this into his tables and manages to simplify the calculation of orbital positions […]
Kepler discovered his first law and published it in his Astronomia nova (1609) and ten years later, he publishes his Harmonice mundi with the second and the third laws. Furthermore, Kepler had also time to wpork on infinitesimal calculus to compute the volume of some tonnels of wine:
I could follow explaining more things about Kepler’s life and works but this museum is very small so you must visit it. And Weil der Stadt is a very beautiful town!
Weil der Stadt is located near Stuttgart. Johannes Kepler was born in this very veautiful town on December 27, 1571 and his memory is still there: this big statue is in the middle of the Market Square…
… and Copernicus, Mästlin, Tycho Brahe and Jobst Bürgi are with him in this monumental sculpture.
The four scientists are in the corners of the base of the statue and the words “Astronomia”, “Optica”, “Mathematica” and “Physica” are graved on each of the four sides.
I must say that here we have the first (imaginary) bust of Bürgi that I know. Bürgi was one of the originators of the logarithms because Kepler said that he had seen Bürgi using logarithms in astronomical calculus (Rudolphine Tables (1627)) before their “official” first occurrence in Napier’s Mirifici Logarithmorum Canonis Descriptio (1614). Furthermore, Bürgi published his logarithms in his Aritmetische und Geometrische Progreß tabulen (1620) but his “red numbers” and “black numbers” couldn’t never win the “logarithms” which were the first calculator in all history.
Notice that this statue is not very similar to this other portrait from 1620:
The base of the statue also have four graved images representing moments in Kepler’s life like thispicture with Kepler in the middle explaining the Copernican system…
… with Hipparchus and Ptolemy watching how a central Sun brights in the middle of the universe.
Can you imagine Kepler investigating about his elliptical orbits?
Next to Market Square there is his bithplace which hosts… no, no, no! Tomowwor will be another day!
Location: Weil der Stadt (map)
The Berlin Papyrus 6619 (1800 BC) is one of the only surviving witness which demonstrates that the Egyptian escribes knew how to solve certain quadratic equations.
The first problem in the papyrus says: You are told the area of a square of 100 square cubits is equal to that of two smaller squares, the side of one square is 1/2 + 1/4 of the other. What are the sides of the two unknown squares? That is:
There also is a second similar problem equivalent to the quadratic system:
The solving method is the rule of false position. The escribe assumed that x = 0,75 and y = 1 so x2 + y2 = 1,5625. But the result should be 100 = 64 · 1,5625! Therefore, our two squares must be 64 times bigger and their sides must be 8 times bigger. So the result is x = 0,75 · 8 = 6 units and y = 1 · 8 = 8 units, and x2 + y2 = 100.
This papyrus becames unnotices in the Neues Museum of Berlin due to its close position to the famous bust of Nefertiti:
The first object which you can see in the second floor of the Pergamon Museum in Berlin is this Iraqi astrolabe made by the astronomer and poet Hibât Allâh al-Bagdâdî and designed by the great Abû Jacfâr al-Khâzin (c.900-c.970). This bronze piece is unique!
Al-Khâzin was a very important Persian mathematician and astronomer who worked in Ray and wrote a Commentary on the Almagest. He also wrote one of the most important work on the construction of astrolabes which was very appreciated by his colleagues.
Location: Pergamon Museum (map)